Wat Tung Yu
Wat Tung Yu
This Wat has several structures on the grounds including a large viharn housing several Buddha images, a white chedi, a seated Buddha image, and other buildings.
The key building is a smaller viharn. At the entrance to this Naga serpent guarded viharn you’ll see 2 monk statues. The golden monk statue on the left is Kruba Srivichai who lived from 1878 to 1938 and was one of the most revered monks of the Lanna Kingdom. Between the 2 monk statues is a Buddha footprint covered with a Pathein Htee or Burmese style umbrella. He was responsible for the construction of many of the Wat’s around Chiang Mai. There is also a monument to him at thee base of Doi Suthep Mountain as he was responsible for the construction of the road that leads up to Wat Doi Suthep. With his influence and popularity the many volunteers completed that road in just 5 months.
Today Krubi Srivichai in considered to be the Nak Bun Haeng or the Saint of Lanna.
Wat Umong
Wat Umong
There are hundreds of Buddhist temples in Chiang Mai, but Wat Umong, or Tunnel Temple, is unique because of its location in the forest and its system of tunnels. This 13th century forest temple, near Doi Suthep mountain has a serene and peaceful atmosphere giving a welcome change from the more visited sites in Chiang Mai.
Many of the tunnels contain shrines with Buddha images, but don’t look for them as for safety reasons, the tunnels are not accessible to visitors.
As you walk the grounds, it is common to hear the monks chanting. Set in a forest with a natural lake, Wat Umong is an excellent place for meditation. There is a meditation center which hosts meditation classes and Dhamma talks.
Wat Umong was founded at the end of the 13th century by King Mengrai who was the first king of the Lanna Kingdom and founder of Chiang Mai.
Legend has it that the King regularly consulted a monk who lived in a temple within the old city walls of Chiang Mai. The monk used a tunnel to meditate because of its peace and quiet. As Chiang Mai grew, meditation became increasingly more difficult. To accommodate this monk, the King had several tunnels dug at what eventually became Wat Umong. The tunnels were lined with brick walls which were plastered and painted with Buddhist murals. Shrines with Buddha images were added and this gave the monk a new place to meditate.
The temple was actually abandoned in the 15th century and laid vacant until 1948 when it was restored and a year later a meditation center was opened. Also, recently restored, is a large/circular bell shaped Lanna style chedi. Near the chedi is a black image of a fasting Buddha.
Scattered around the forest are the Kuti, or monks living quarters.
Also on the temple grounds is a copy of an Ashoka pillar dating back to when the temple was founded. Atop the pillar are 4 lions with a Dhamma Wheel over them.
Around the grounds amidst the trees there are several Buddha images, most of which have been damaged and in some cases only the head remains. These statues have been recovered from several other temples.
As you walk the paths you may see signs hung from the trees, These are Buddhist proverbs such as:
- Love is Devine, Lust is devil.
- Today is better than 2 tomorrows.
- Nothing is permanent. Things go in and out.
- All things arise, exist and expire.
- Detachment is a way to relax.
Now open as a center for meditation and Buddhist teaching – every Sunday Dhamma talks are held in English at the Chinese pavilion which is close to the pond. Here the monks will talk about Buddhism and also offer a chance to ask them questions.
Getting to Wat Umong is best done by hiring a taxi, tuk-tuk or baht bus. Try to negotiate payment for a round trip as returning may be a bit difficult.
Wiang Kum Kam
Wiang Kum Kam
Much of the history of Wiang Kum Kam is estimated due to the lack of specific records. But this is the story that is generally accepted.
It is believed that Phya Mangrai, who was the first King of the Mongrai Dynasty and founder of the Kingdom, built Wiang Kum Kam in 1286. He chose this location by the Ping River with the thought that the river could provide transportation between various villages. It’s thought that the river was actually the cause of several floods.
The whole idea of creating Wiang Kum Kam was that it would serve as a capital for the government. It did serve as the capital, but just 10 years later, in 1296, the capital was moved to the new city Wiang Chiang Mai. Although no longer the capital, Wiang Kum Kam continued to play a role by hosting many special events.
It was only until 1984 that excavations revealed many of the religious monuments that can be seen today.
Here is what can be found, both ancient and new, at Wiang Kum Kam today.
Wiang Kum Kam – Wat Chedi Liam
Wiang Kum Kam – Wat Chedi Liam
The name Wat Chedi Liam translates to “temple of the square chedi”. Founded in 1288, this remains today as an active temple with resident monks. There is an ancient chedi, a recent viharn and ubosot, while all that remains of the 13th century is a well.
Originally constructed in 1288, the chedi stands on a square base with five tiers. Each tier has 3 niches, each enshrining a standing Buddha image with a yellow robe. The niches on the 2nd and 3rd tiers are decorated with Naga serpents while the other niches have flower motifs.
After the 1908 restoration, a Burmese influence can be seen now.
The Wats viharn, built during the 20th century, has a 2 tiered roof with a Lanna style front gable and Naga serpents guarding the stairway entrance. Inside the walls are decorated with murals and the Wats principle Buddha image is found here.
Also built in the 29th century, the ubosot has a 3 tiered roof with carved wooden bargeboards and large Chofah. There is a very ornate gable decorated in Lanna gold and colors.
Wiang Kum Kam – Wat E-Kang
Wiang Kum Kam – Wat E-Kang
Obviously not an active Wat, this location was excavated by the Department of Fine Arts from 1985 – 86. Estimates date the remains back to the 16th or 17th century. What remains is the foundation of what appears to have been as large viharn with 16 pillars. The remains of the chedi are much easier to see and visualize how it must have looked.
Wiang Kum Kam – Wat Kuu Par Dom
Wiang kum Kam – Wat Kuu Par Dom
Believed to have been built between 1829 and 1838, all that now remain are the bases of the original buildings.
Wiang Kum Kam – Wat That Noi
Wiang Kum Kam – Wat That Noi
There is no record that this Wat ever existed, because of the architectural style, it is believed that this Wat dates back to the 14th or 15th century. It was named That Noi because of the small size of the chedi (noi means small).
The brick floor shows the sixe of the viharn and the base that would have held the principle Buddha image.
Wiang Kum Kam – Wat Nan Chang
Wiang Kum Kam – Wat Nan Chang
Named Nan Chang to honor the ancestors of the original land owner, this Wat was first excavated in 2002 and 2003. The ruins show that there was a chedi, viharn and several other buildings as well as a wall containing all of the Wat.
Wianh Kum Kam – Wat Pupia
Wianh Kum Kam – Wat Pupia
Having no name in historical documents, the locals gave it the name Wat Pupia. The architecture indicates it was built in the 16th or 17th century. With an excavation being started in 1985, what you see today is the result of a partial restoration that was done in 1986. The grounds contain a viharn in front of a chedi which has 4 niches for Buddha images. Other buildings include a rite pavilion and an octagonal building with a nearby alter.
Wiang Kum Kam – Wat That Kaow
Wiang Kum Kam – Wat That Kaow
This Wat also appears to date back to the 16th or 17th century. It was excavated in 1985 with its restoration being completed in 1986.
The locals referred to this Wat as the white chedi hinting that the chedi may have once been covered with white lime. A viharn in front of the chedi appears to have been a worship alter.
Behind what was the rite pavilion, parts of a Buddha image were found. Now there is a more resent Buddha image that was donated by the local people.